Atatürk's principles can be summed up under six main themes:

 

Republicanism: The Kemalist reforms represent a political revolution; a change from the multinational Empire to the establishment of the nation state of Turkey and the realisation of national identity of modern Turkey. Kemalism only recognizes a Republican regime for Turkey. Kemalism believes that it is only the republican regime that can best represent the wishes of the people.

 

Populism: The Kemalist revolution was also a social revolution in term of its content and goals. This was a revolution led by an elite with an orientation towards the people in general. The Kemalist reforms brought about a revolutionary change in the status of women through the adoption of Western codes of law in Turkey, in particular the Swiss Civil Code. Moreover, women received the right to vote in 1934. Atatürk stated on a number of occasions that the true rulers of Turkey were the peasants. This was actually a goal rather than a reality in Turkey. In fact, in the official explanation given to the principle of populism it was stated that Kemalism was against class privileges and class distinctions and it recognized no individual, no family, no class and no organization as being above others. Kemalist ideology was, in fact, based on supreme value of Turkish citizenship. A sense of pride associated with this citizenship would give the needed psychological spur to the people to make them work harder and to achieve a sense of unity and national identity.

 

Secularism: Kemalist secularism did not merely mean separation of state and religion, but also the separation of religion from educational, cultural and legal affairs. It meant independence of thought and independence of institutions from the dominance of religious thinking and religious institutions. Thus, the Kemalist revolution was also a secularist revolution. Many Kemalist reforms were made to bring about secularism, and others were realised because secularism had been achieved. The Kemalist principle of secularism did not advocate atheism. It wa s not an anti-God principle. It was a rationalist, anti-clerical secularism. The Kemalist principle of secularism was not against an enlightened Islam, but against an Islam which was opposed to modernisation.

 

Reformism: One of the most important principles that Atatürk formulated was the principle of reformism or revolutionism. This principle meant that Turkey made reforms and that she replaced traditional institutions with modern institutions. It meant that traditional concepts were eliminated and modern concepts were adopted. The principle of reformism went beyond the recognition of the reforms which were made.

 

Nationalism: The Kemalist revolution was also a nationalist revolution. Kemalist nationalism was not racist. It was meant to preserve the independence of the Republic of Turkey and also to help the Republics political development. It was a nationalism w hich respected the right to independence of all other nations. It was a nationalism with a social content. It was not only anti-imperialist, but it was also against the rule of a dynasty or of any particular social class over Turkish society. Kemalist nat ionalism believes in the principle that the Turkish state is an indivisible whole comprising its territory and people.

 

Statism: Mustafa Kemal Atatürk made clear in his statements and policies that Turkey's complete modernisation was very much dependent on economic and technological development. The principle of statism was interpreted to mean that the state was to regulate the countrys general economic activity and the state was to engage in areas where private enterprise was not willing to do so, or where private enterprise had proved to be inadequate, or if national interest required it. In the application of the principle of statism, however, the state emerged not only as the principle source of economic activity but also as the owner of the major industries of the country.